David Ernest Apter (December 18, 1924 – May 4, 2010) was an American political scientist and sociologist. He was Henry J Heinz Professor Emeritus of Comparative Political and Social Development and Senior Research Scientist at Yale University. He was born on December 18, 1924. He taught at Northwestern University, the University of Chicago (where he was the Executive Secretary ...(展开全部)

Funerary practices have long been a classic topic of anthropological inquiry, which has tended to focus on death rituals as expressions and reinforcers of community ties and values. In this book, the author looks at funerals as an urban business, based on her fieldwork at a large Japanese funeral company. Her central theme is the progressive commercialization of what once were ...(展开全部)

史国衡，(1912-1995)，中国民族学、人类学、社会学家。湖北省随县洛阳店人。1935年入清华大学理学院，二年级选系时改人文法学院社会学系。抗日战争爆发后，清华大学南迁，随步行团抵昆明。沿途访问了内地农村及少数民族地区。毕业后留校任国情普查研究所助教。1940年8月25日到11月10日，云南大学社会学研究室（即“魁阁”）的研究人员史国衡在该厂待了两个半月，先后住过技工宿舍和艺徒宿舍，在食堂包饭，与工人共同生活。全厂五百多工人，他对其中1/3做了访谈和记录。1942年，史国衡转到云南大学社会学系研究室，在费孝通指导下对昆厂调查的资料进行整理，写成《昆厂劳工》一书，后作为“社会学丛刊”之一种出版。此书问世后颇受好评，孙本文就曾将《昆厂劳工》列为抗战时期著名的社会调查著作之一。 1945年用哈佛燕京社提供的研究员奖学金去哈佛大学学习，完成了研究个旧锡矿...(展开全部)

史国衡，(1912-1995)，中国民族学、人类学、社会学家。湖北省随县洛阳店人。1935年入清华大学理学院，二年级选系时改人文法学院社会学系。抗日战争爆发后，清华大学南迁，随步行团抵昆明。沿途访问了内地农村及少数民族地区。毕业后留校任国情普查研究所助教。1940年8月25日到11月10日，云南大学社会学研究室（即“魁阁”）的研究人员史国衡在该厂待了两个半月，先后住过技工宿舍和艺徒宿舍，在食堂包饭，与工人共同生活。全厂五百多工人，他对其中1/3做了访谈和记录。1942年，史国衡转到云南大学社会学系研究室，在费孝通指导下对昆厂调查的资料进行整理，写成《昆厂劳工》一书，后作为“社会学丛刊”之一种出版。此书问世后颇受好评，孙本文就曾将《昆厂劳工》列为抗战时期著名的社会调查著作之一。 1945年用哈佛燕京社提供的研究员奖学金去哈佛大学学习，完成了研究个旧锡矿...(展开全部)

史国衡，(1912-1995)，中国民族学、人类学、社会学家。湖北省随县洛阳店人。1935年入清华大学理学院，二年级选系时改人文法学院社会学系。抗日战争爆发后，清华大学南迁，随步行团抵昆明。沿途访问了内地农村及少数民族地区。毕业后留校任国情普查研究所助教。1940年8月25日到11月10日，云南大学社会学研究室（即“魁阁”）的研究人员史国衡在该厂待了两个半月，先后住过技工宿舍和艺徒宿舍，在食堂包饭，与工人共同生活。全厂五百多工人，他对其中1/3做了访谈和记录。1942年，史国衡转到云南大学社会学系研究室，在费孝通指导下对昆厂调查的资料进行整理，写成《昆厂劳工》一书，后作为“社会学丛刊”之一种出版。此书问世后颇受好评，孙本文就曾将《昆厂劳工》列为抗战时期著名的社会调查著作之一。 1945年用哈佛燕京社提供的研究员奖学金去哈佛大学学习，完成了研究个旧锡矿...(展开全部)

"The Question of Women in Chinese Feminism" is a history of ideas about women in twentieth-century China. Tani E. Barlow tracks the categories that Chinese intellectuals have developed to think about women and connects these paradigms to transnational debates about eugenics, gender, sexuality, and the psyche. Contending that Chinese feminism has a basis in eugenicist thought, B...(展开全部)

Chinese Society in the Age of Confucius is based on the most up-to-date archaeological discoveries. It introduces new data, as well as new ways to think about them - modes of analysis that, while familiar to archaeological practitioners in the West and in Japan, are herein applied to evidence from the Chinese Bronze Age for the first time. The treatment of social stratification...(展开全部)

"The Question of Women in Chinese Feminism" is a history of ideas about women in twentieth-century China. Tani E. Barlow tracks the categories that Chinese intellectuals have developed to think about women and connects these paradigms to transnational debates about eugenics, gender, sexuality, and the psyche. Contending that Chinese feminism has a basis in eugenicist thought, B...(展开全部)

"The Question of Women in Chinese Feminism" is a history of ideas about women in twentieth-century China. Tani E. Barlow tracks the categories that Chinese intellectuals have developed to think about women and connects these paradigms to transnational debates about eugenics, gender, sexuality, and the psyche. Contending that Chinese feminism has a basis in eugenicist thought, B...(展开全部)